In the contract you sign there is a clause that states that sick leave with pay is subject to Romanian Labour laws.
This looks very innocuous until you need it. Image having an accident in Bucharest or being assaulted and needing treatment or time off school for several weeks without pay.
To be entitled to sick leave with pay you need:
- Legitimatza
- Work permit
- To have been enrolled with a Romanian family doctor and to have been checked by them months before any health problems arise. (this is NOT going to clinics like Biomed (Corina (the owner) will tell you otherwise but she is lying)
It is a requirement of Romanian labour law that an employer is responsible for seeing that their employees are hitched up to a Romanian Family doctor at the start of their employment.
When we were there only 6 of 20 odd international staff got legitimatza and most of those only got it in February /March and only if they were staying for a second year.
Net result is that most staff are not covered should they have the misfortune of an accident or illness while employed at BSB
4 comments:
Ionia; and the sea that washed it is called the Ionian sea. And his posterity are
iaonev, "Iaonians", in Homer {i} and Aristophanes {k}; and the scholiast of the latter says, that the Barbarians call all Greeks Iaonians. The next son of Japheth is Tubal or Thobel, as Josephus calls him, who says {l} the Thobelians in his time were called Iberians, a people in Asia, that dwelt near the Euxine sea; and in Albania was a place called Thabilaca, as may be seen in Ptolemy {m}, and another called Thilbis, from whom might spring the Iberians in Europe, now called Spaniards; but Bochart {n} thinks that the Tibarenes are the descendants of Tubal, a people that dwelt between the Trapezuntii and Armenia the less; and he wonders that this never was thought of by any; but in that he is mistaken, for our countryman Mr. Broughton {o} makes the Tibarenes to spring from Tubal; and Epiphanius {p} many hundreds of years before him. Meshech, his next son, is mentioned along with Tubal in Eze 27:13 from him came the Mosocheni, as Josephus {q}, who in his time were called Cappadocians, with whom there was a city then named Mazaca, since Caesarea {r}; and these seem to be the same that Pliny {s} calls Moscheni, who inhabited the mountains Moschici, which were at the north east of Cappadocia. Some derive the Muscovites from them, which is not improbable: the last of Japheth's sons is Tiras or Thiras, which Jarchi interprets very wrongly by Paras, or Persia; much better the Targums of Jonathan and Jerusalem, and so a Jewish chronologer {t}, by Thracia; for the descendants of Thiras, as Josephus {u} observes, the Greeks call Thracians; and in Thrace was a river called Atyras {w}, which has in it a trace of this man's name; and Odrysus, whom the Thracians worshipped, is the same with Tiras, which god sometimes goes by the name of Thuras; and is one of the names of Mars, the god of the Thracians.
{z} In Theogonia. {a} Antiqu. l. 1. c. 6. sect. 1. {b} Ib. {c} Phaleg. l. 3. c. 8. col. 171, 172. {d} Nat. Hist. l. 5. c. 30. {e} Clio sive, l. 1. c. 16, 103. & Melpomene sive, l. 4. c. 11, 12, 13. {f} Ut supra. (Antiqu. l. 1. c. 6. sect. 1.) {g} Ib. {h} Dissert. 48. {i} Iliad. 13. ver. 685. {k} Acharneus. act. 1. scen. 3. p. 376. {l} Antiqu. l. 1. c. 6. sect. 1. {m} Geograph. l. 5. c. 12. {n} Phaleg. l. 3. c. 12. col. 180. {o} See his Works, p. 2, 58. {p} Ancorat. p. 546. {q} Ut supra. (Antiqu. l. 1. c. 6. sect. 1.) {r} Vid. Ammian. Marcellin. l. 20. p. 170. Ed. Vales. {s} Nat. Hist. l. 6. c. 9, 10. {t} Sepher Juchasin, fol. 145. 1. Vid. T. Bab. Yoma, fol. 10. 1. {u} Ut supra. (Antiqu. l. 1. c. 6. sect. 1.) {w} Plin. Nat. Hist. l. 4. c. 11.
Ionia; and the sea that washed it is called the Ionian sea. And his posterity are
iaonev, "Iaonians", in Homer {i} and Aristophanes {k}; and the scholiast of the latter says, that the Barbarians call all Greeks Iaonians. The next son of Japheth is Tubal or Thobel, as Josephus calls him, who says {l} the Thobelians in his time were called Iberians, a people in Asia, that dwelt near the Euxine sea; and in Albania was a place called Thabilaca, as may be seen in Ptolemy {m}, and another called Thilbis, from whom might spring the Iberians in Europe, now called Spaniards; but Bochart {n} thinks that the Tibarenes are the descendants of Tubal, a people that dwelt between the Trapezuntii and Armenia the less; and he wonders that this never was thought of by any; but in that he is mistaken, for our countryman Mr. Broughton {o} makes the Tibarenes to spring from Tubal; and Epiphanius {p} many hundreds of years before him. Meshech, his next son, is mentioned along with Tubal in Eze 27:13 from him came the Mosocheni, as Josephus {q}, who in his time were called Cappadocians, with whom there was a city then named Mazaca, since Caesarea {r}; and these seem to be the same that Pliny {s} calls Moscheni, who inhabited the mountains Moschici, which were at the north east of Cappadocia. Some derive the Muscovites from them, which is not improbable: the last of Japheth's sons is Tiras or Thiras, which Jarchi interprets very wrongly by Paras, or Persia; much better the Targums of Jonathan and Jerusalem, and so a Jewish chronologer {t}, by Thracia; for the descendants of Thiras, as Josephus {u} observes, the Greeks call Thracians; and in Thrace was a river called Atyras {w}, which has in it a trace of this man's name; and Odrysus, whom the Thracians worshipped, is the same with Tiras, which god sometimes goes by the name of Thuras; and is one of the names of Mars, the god of the Thracians.
{z} In Theogonia. {a} Antiqu. l. 1. c. 6. sect. 1. {b} Ib. {c} Phaleg. l. 3. c. 8. col. 171, 172. {d} Nat. Hist. l. 5. c. 30. {e} Clio sive, l. 1. c. 16, 103. & Melpomene sive, l. 4. c. 11, 12, 13. {f} Ut supra. (Antiqu. l. 1. c. 6. sect. 1.) {g} Ib. {h} Dissert. 48. {i} Iliad. 13. ver. 685. {k} Acharneus. act. 1. scen. 3. p. 376. {l} Antiqu. l. 1. c. 6. sect. 1. {m} Geograph. l. 5. c. 12. {n} Phaleg. l. 3. c. 12. col. 180. {o} See his Works, p. 2, 58. {p} Ancorat. p. 546. {q} Ut supra. (Antiqu. l. 1. c. 6. sect. 1.) {r} Vid. Ammian. Marcellin. l. 20. p. 170. Ed. Vales. {s} Nat. Hist. l. 6. c. 9, 10. {t} Sepher Juchasin, fol. 145. 1. Vid. T. Bab. Yoma, fol. 10. 1. {u} Ut supra. (Antiqu. l. 1. c. 6. sect. 1.) {w} Plin. Nat. Hist. l. 4. c. 11.
Ionia; and the sea that washed it is called the Ionian sea. And his posterity are
iaonev, "Iaonians", in Homer {i} and Aristophanes {k}; and the scholiast of the latter says, that the Barbarians call all Greeks Iaonians. The next son of Japheth is Tubal or Thobel, as Josephus calls him, who says {l} the Thobelians in his time were called Iberians, a people in Asia, that dwelt near the Euxine sea; and in Albania was a place called Thabilaca, as may be seen in Ptolemy {m}, and another called Thilbis, from whom might spring the Iberians in Europe, now called Spaniards; but Bochart {n} thinks that the Tibarenes are the descendants of Tubal, a people that dwelt between the Trapezuntii and Armenia the less; and he wonders that this never was thought of by any; but in that he is mistaken, for our countryman Mr. Broughton {o} makes the Tibarenes to spring from Tubal; and Epiphanius {p} many hundreds of years before him. Meshech, his next son, is mentioned along with Tubal in Eze 27:13 from him came the Mosocheni, as Josephus {q}, who in his time were called Cappadocians, with whom there was a city then named Mazaca, since Caesarea {r}; and these seem to be the same that Pliny {s} calls Moscheni, who inhabited the mountains Moschici, which were at the north east of Cappadocia. Some derive the Muscovites from them, which is not improbable: the last of Japheth's sons is Tiras or Thiras, which Jarchi interprets very wrongly by Paras, or Persia; much better the Targums of Jonathan and Jerusalem, and so a Jewish chronologer {t}, by Thracia; for the descendants of Thiras, as Josephus {u} observes, the Greeks call Thracians; and in Thrace was a river called Atyras {w}, which has in it a trace of this man's name; and Odrysus, whom the Thracians worshipped, is the same with Tiras, which god sometimes goes by the name of Thuras; and is one of the names of Mars, the god of the Thracians.
{z} In Theogonia. {a} Antiqu. l. 1. c. 6. sect. 1. {b} Ib. {c} Phaleg. l. 3. c. 8. col. 171, 172. {d} Nat. Hist. l. 5. c. 30. {e} Clio sive, l. 1. c. 16, 103. & Melpomene sive, l. 4. c. 11, 12, 13. {f} Ut supra. (Antiqu. l. 1. c. 6. sect. 1.) {g} Ib. {h} Dissert. 48. {i} Iliad. 13. ver. 685. {k} Acharneus. act. 1. scen. 3. p. 376. {l} Antiqu. l. 1. c. 6. sect. 1. {m} Geograph. l. 5. c. 12. {n} Phaleg. l. 3. c. 12. col. 180. {o} See his Works, p. 2, 58. {p} Ancorat. p. 546. {q} Ut supra. (Antiqu. l. 1. c. 6. sect. 1.) {r} Vid. Ammian. Marcellin. l. 20. p. 170. Ed. Vales. {s} Nat. Hist. l. 6. c. 9, 10. {t} Sepher Juchasin, fol. 145. 1. Vid. T. Bab. Yoma, fol. 10. 1. {u} Ut supra. (Antiqu. l. 1. c. 6. sect. 1.) {w} Plin. Nat. Hist. l. 4. c. 11.
OK please read this before it gets removed (they remove all comments contradicting their ideas). Firstly, all idiots will believe this crap because bad news sounds better than good news, if i tell you that apple is rotten you wont bother checking because you are lazy and leave it believing what i say. if i tell you its not rotten you WILL check it because you dont believe me. again the people who wrote this are idiots and piss heads who are pissed off because they got fired or something, dont realy care what happened. They wana take revenge on the school because they are shit heads and have nothing better to do than write crap on the net, for all i know they could be trolls. If you WANT to see the truth go there check it out and see what its like for yourself, dont go believing crap on the net, its like me posting a comment on facebook about new york being crap, some will believe me and miss out on allot, some wont believe me and find out new york is great, ofocurce there is bad and good in everything, but think as if the cup as half full not half empty, you think its bad it WILL be bad you think its good and try it out it might be good. All you have to lose is a weekend at most a week, so you might find out what not to do, but if its good you find out something good, Dont believe the crap on this site go see it for yourself, Have a nice day.
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